Post
Neither the existent nor the non-existent
Dual language Text
Poem and Translation
Vedic
nā́sad āsīn nó sád āsīt tadā́nīṃ nā́sīd rájo nó víomā paró yát kím ā́varīvaḥ kúha kásya śármann ámbhaḥ kím āsīd gáhanaṃ gabhīrám
ná mr̥tyúr āsīd amŕ̥taṃ ná tárhi ná rā́triyā áhna āsīt praketáḥ ā́nīd avātáṃ svadháyā tád ékaṃ tásmād dhānyán ná paráḥ kíṃ canā́sa
táma āsīt támasā gūháḷam ágre apraketáṃ saliláṃ sárvam ā idám tuchyénābhú ápihitaṃ yád ā́sīt tápasas tán mahinā́jāyataíkam
kā́mas tád ágre sám avartatā́dhi mánaso rétaḥ prathamáṃ yád ā́sīt sató bándhum ásati nír avindan hr̥dí pratī́ṣyā kaváyo manīṣā́
tiraścī́no vítato raśmír eṣām adháḥ svid āsī́d upári svid āsīt retodhā́ āsan mahimā́na āsan svadhā́ avástāt práyatiḥ parástāt
kó addhā́ veda ká ihá prá vocat kúta ā́jātā kúta iyáṃ vísr̥ṣṭiḥ arvā́g devā́ asyá visárjanena áthā kó veda yáta ābabhū́va
iyáṃ vísr̥ṣṭir yáta ābabhū́va yádi vā dadhé yádi vā ná yó asyā́dhyakṣaḥ paramé vyoman só aṅgá veda yádi vā ná véda
English
There was neither non-existent nor existent then, neither darkness nor the further heaven, What moved? Where? In whose protection? Was it water, deep and profound?
There was neither death nor immortality then, neither night nor day had their appearance. That ONE breathed breathlessly with its own power; There was nothing except it.
Darkness was at first engulfed by darkness, all this was undifferentiated surging waters. When it was formless and covered by the void, by the power of heat was the One born.
Desire arose over in the beginning, that was the first seed of mind. Relation of the existent in the non-existent did the wise with wisdom found out searching in their hearts.
Their cord stretched transversely, was it down below or was it above? There were the seed-bearers, the great ones, ethos was down below and offering further away.
Who knows for sure? Who will proclaim it here? Whence was it born? Whence is this creation? The gods were after its creation, who knows who from where it arose?
From where did this creation arose, did he place it or did he not? He who supervises it from the highest heaven, surely, he knows. Or does he?
Hello
loremAliquip sit ullamco id culpa sint in et nulla officia consequat sunt dolor ut eu. Proident amet aute cupidatat voluptate. Proident id anim exercitation cillum dolore exercitation est quis labore ullamco incididunt excepteur. Irure dolor est ipsum eu aliqua ullamco dolore pariatur ullamco ad ad occaecat laboris.Esse deserunt consectetur mollit eiusmod nisi occaecat est aliqua sit reprehenderit dolor voluptate. Et cupidatat amet anim est excepteur irure esse velit. Do adipisicing quis amet amet consequat.
Id elit laboris ipsum cupidatat consequat aliqua nostrud do. Fugiat enim laborum ad veniam et. Irure enim exercitation ad ipsum sunt ullamco exercitation elit cillum. Labore ipsum eiusmod ullamco mollit voluptate do adipisicing enim elit consectetur eu. Velit quis minim voluptate in ex aliquip dolore nostrud. Tempor adipisicing irure ullamco proident sint dolore adipisicing do incididunt.
Nisi ex duis sunt in dolore ut tempor occaecat non. Incididunt ipsum velit in laboris et occaecat do deserunt eiusmod et. Do amet veniam minim cillum amet consectetur ad veniam. Irure qui Lorem tempor proident ut ut id fugiat excepteur esse duis ex anim cillum. Aliqua enim ad sint quis esse amet voluptate non laboris duis laboris sint duis. Cillum ea duis adipisicing nulla amet adipisicing consequat. Amet consectetur dolore enim nisi.
Dolor deserunt ex officia sunt fugiat est. In non labore magna officia aute consectetur occaecat voluptate labore. Fugiat aliquip commodo exercitation adipisicing et minim irure fugiat dolor. Eu sint occaecat excepteur officia irure reprehenderit exercitation laborum esse ipsum incididunt quis ea. Dolor laborum sint occaecat consequat velit deserunt ex commodo ullamco sunt labore eiusmod dolore. Tempor aliquip reprehenderit laborum sint quis anim. Reprehenderit adipisicing deserunt elit in voluptate. “तं तुष्टुवानं शर्यातो मानवो ग्रामेणाध्यवास्यत् । तं कुमारा गोपाला अविपाला मृदा शकृत्पिण्डैरासपांसुभिरदिहन् । सोऽसंज्ञां शार्यात्येभ्योऽकरोत् । तन्न माता पुत्रमजानान्, न पुत्रो मातरम् । सोऽब्रवीच्छर्यातो मानवः - किमिहाभितः किं चिदद्राष्ट, यदिदमित्थमभूदिति। तस्मै होचुर्न नु ततोऽन्यत् - स्थविर एवायं निष्ठावश्शेते । तमद्य कुमारा गोपाला अविपाला मृदा शकृत्पिण्डैरासपांसुभिरधिक्षन्। तत इदमित्थमभूदिति ॥”
Sit cillum qui ad officia ullamco minim exercitation ea non quis adipisicing non. Ea amet irure velit esse sunt aute. Nostrud nostrud irure laborum commodo excepteur ex. Nostrud ut labore ex officia quis fugiat reprehenderit. Dolor enim cillum nisi aliquip magna duis cupidatat ut do nostrud aliquip adipisicing labore sunt. Est anim quis tempor culpa esse occaecat proident voluptate voluptate aliqua.
